OUT NUMBER 1 SUMMER 2010-PUBLICATION OF VEGAN, Isa-"VEGANZETTA"
July 22, 2010 - Treviso, Italy - July 22, 2010 begins the day the distribution of 1-summer 2010 "Veganzetta, vegan, and log in Isa free distribution throughout Italy.
NEWS 'THE NEW VEGANZETTA:
Number 1 - Summer 2010 is a new course for the paper: the Veganzetta has in fact been registered as a newspaper, the editorial board was enlarged and is è dotata di una Direttrice Responsabile, la grafica del giornale ha subito dei cambiamenti e delle migliorie per favorirne la leggibilità, le pagine del giornale sono raddoppiate (da 2 a 4), e l’Editore Responsabile della testata è ora l’associazione antispecista Campagne per gli animali che ne permette la distribuzione gratuita.
La Veganzetta pertanto diviene il giornale ufficiale dell’associazione Campagne per gli animali.
La Veganzetta continuerà ad essere distribuita gratuitamente e apre ufficialmente la campagna abbonamenti 2010. Chi desidera ricevere il giornale cartaceo direttamente al proprio domicilio in abbonamento dovrà semplicemente aderire al tesseramento a Campagne per gli animali downloading the appropriate form to this address making an explicit request by email or by writing to: info@campagneperglianimali.org or nfo@veganzetta.org or by fax to 0422 1830130
The Veganzetta provides two versions :
a web in PDF format and a paper
A3 distributed throughout the country.
La Veganzetta pertanto diviene il giornale ufficiale dell’associazione Campagne per gli animali.
La Veganzetta continuerà ad essere distribuita gratuitamente e apre ufficialmente la campagna abbonamenti 2010. Chi desidera ricevere il giornale cartaceo direttamente al proprio domicilio in abbonamento dovrà semplicemente aderire al tesseramento a Campagne per gli animali downloading the appropriate form to this address making an explicit request by email or by writing to: info@campagneperglianimali.org or nfo@veganzetta.org or by fax to 0422 1830130
The Veganzetta provides two versions :
a web in PDF format and a paper
A3 distributed throughout the country.
INTERNET:
The " VEGANZETTA " started as a publication aimed at the amateur audience of non-vegetarian or vegan, with news and information, but also to those who are already vegan and plans to build on certain topics. Just the thought veganism and Isa, seen as an ethical basis necessary to face and groped to solve the problem of the exploitation of animals and the planet by humans, it will be the themes that the journal seeks to disseminate, analyze and deepen the seeking a confrontation with readers who want to contribute to the growth of the initiative. The format is that of everyday life, inspired by the publications of the '20s 900.
CLARIFICATIONS ON CERTAIN TERMS USED:
"Human / i": do not intend to use the masculine noun "man" as a term loaded with philosophical and cultural meanings that deliberately place the species human above other animals.
"Animal / i": use this noun to facilitate the readability of the text. The term "Animals" is actually intended to substitute "non-human animals," or "Other Animals", or "Not Human", in short all animal species other than human species. We recognize that value term a very positive animals are used in the capital "A" to emphasize the inherent dignity and equal to that of any animal other than human from the animal human. Dog, Pig, etc. ": we use these nouns with an initial capital to confer equal status between the different animal species, in relation to the human.
"Lager" animal "means any place (especially slaughterhouses and farms) where animals are exploited, imprisoned and killed for the satisfaction of interests humans.
"Person vegan ethics": that ethical choice to refrain from all activities and practices that may cause harm, exploitation or death of animals (and therefore also humans) and has a presence in society of radical type, active and with educational value and public condemnation.
"Animal / i": use this noun to facilitate the readability of the text. The term "Animals" is actually intended to substitute "non-human animals," or "Other Animals", or "Not Human", in short all animal species other than human species. We recognize that value term a very positive animals are used in the capital "A" to emphasize the inherent dignity and equal to that of any animal other than human from the animal human. Dog, Pig, etc. ": we use these nouns with an initial capital to confer equal status between the different animal species, in relation to the human.
"Lager" animal "means any place (especially slaughterhouses and farms) where animals are exploited, imprisoned and killed for the satisfaction of interests humans.
"Person vegan ethics": that ethical choice to refrain from all activities and practices that may cause harm, exploitation or death of animals (and therefore also humans) and has a presence in society of radical type, active and with educational value and public condemnation.
KEY DEFINITIONS
vegan The word "vegan", a contraction of "veg (Etari) anus" was coined by Donald Watson who, together with a group of vegan English , founded the Vegan Society in London in November 1944. The term genericamente sta per indicare coloro che cercano di escludere tutte le forme di sfruttamento e crudeltà sugli Animali. La ragione fondamentale per diventare vegani è il rispetto per gli Animali (Veganismo Etico). Chi segue questa visione della vita (il veganismo non è solo uno stile di vita o un regime alimentare) considera gli Animali per quello che sono: non dei semplici oggetti, ma esseri senzienti con un loro valore intrinseco. I vegani, quindi, evitano di consumare prodotti di origine animale come carne, uova, latticini, pelle, lana, prodotti testati o prodotti che ne contengono. Si rifiutano di tenere gli Animali in gabbia, di comprarli, non visitano zoo o acquari, non vanno al circo con Animali, non Palios and attend parties that use animals. They try to avoid all that entails suffering, exploitation and / or death of pets. Every year billions of animals are slaughtered and processed into food and this makes them an existence made up only of suffering and fear culminating in their killing. Who makes the choice to being vegan because of it. Isa: Isa The movement is the philosophical, political and cultural struggle against speciesism, l’antropocentrismo e l’ideologia del dominio. Come l’antirazzismo rifiuta la discriminazione arbitraria basata sulla presunta diversità razziale umana, l’antispecismo respinge quella basata sulla specie (specismo) e sostiene che la sola appartenenza biologica ad una specie diversa da quella umana non giustifichi moralmente o eticamente il diritto di disporre della vita, della libertà e del lavoro di un essere senziente.
Gli antispecisti lottano affinché gli interessi degli animali non umani vengano considerati fondamentali tanto quanto quelli degli umani, cercando di destrutturare e ricostruire la società umana in base a criteri ecocentrici che non causino sofferenze inutili, e di per then avoidable, the other living species and the planet. The approach considers Isa (considering all the obvious differences and peculiarities): - the ability to feel (to feel sensations such as pleasure and pain), to interact with the outside world, to manifest a will to maintain relations social, are not exclusive prerogatives of the human species;
- that the existence of such capabilities in non-human entails a fundamental shift in their ethical status, causing them to become "human persons";
- that this should be achieved by a profound transformation of the relationship between human beings and human persons, which prefigures a radical rethinking of human society, transforming it into a real free society (human and nonhuman).
Gli antispecisti lottano affinché gli interessi degli animali non umani vengano considerati fondamentali tanto quanto quelli degli umani, cercando di destrutturare e ricostruire la società umana in base a criteri ecocentrici che non causino sofferenze inutili, e di per then avoidable, the other living species and the planet. The approach considers Isa (considering all the obvious differences and peculiarities): - the ability to feel (to feel sensations such as pleasure and pain), to interact with the outside world, to manifest a will to maintain relations social, are not exclusive prerogatives of the human species;
- that the existence of such capabilities in non-human entails a fundamental shift in their ethical status, causing them to become "human persons";
- that this should be achieved by a profound transformation of the relationship between human beings and human persons, which prefigures a radical rethinking of human society, transforming it into a real free society (human and nonhuman).
CONTACTS, INTERVIEWS, FURTHER INFORMATION, COPIES IN VISION:
TO DOWNLOAD OR READ THE ONLINE VERSION OF PDF VEGANZETTA No. 2010 1/Estate
TO DOWNLOAD THIS PRESS RELEASE IN PDF FORMAT
TO DOWNLOAD OR READ THE ONLINE VERSION OF PDF VEGANZETTA No. 2010 1/Estate
TO DOWNLOAD THIS PRESS RELEASE IN PDF FORMAT
0 comments:
Post a Comment